t is June in England. The year is 1141, and perhaps the long civil war is drawing to a conclusion. King Stephen has been captured,
and Empress Maud is negotiating with the city of London to allow her entrance to be crowned Queen and sovereign ruler of England. At Abbey of St. Peter and St. Paul in Shrewsbury, Brother Cadfael
discusses the current political situation with his good friend Hugh Beringar, the Sheriff of Shropshire. Hugh is loyal to King Stephen, and is dismayed with how
the tide has turned in favor of the Empress Maud. Word comes from Winchester - a knight, Sir Rainald Bossard, was knifed and killed in a mob attack on one of King Stephen's spokesmen.
Cadfael and Beringar ponder the lawlessness that has taken root in England during these times of strife. No matter who ascends to the throne, an end to civil war and violence
would be a blessing to all.
But not all is gloom - soon the Abbey will celebrate the annual anniversary of the arrival of the casket of St. Winifred to Shrewsbury
Abbey. (Cadfael confides with Hugh that the bones inside the casket are not really the saint's bones at all, St. Winifred remains buried in Wales - the tale of the sacred bones swap was
related in the first volume of the Brother Cadfael series: A Morbid Taste for Bones. Pilgrims come from all over to celebrate St. Winifred. Her casket (which everyone presumes holds her holy bones) is
paraded about while believers pray, sing and chant. It is a happy time, but crowds draw unsavory elements as well as true believers.
Staggering to the Abbey comes Dame Alice Weaver, who has walked all the way here with her two teenage children. Melangell is a beautiful young woman,
but her brother, Rhun, has an atrophied leg and has never been able to walk. Since the Weaver's are poor, they could not afford a ride, and so Rhun went the distance
on his crutches - painful journey indeed.
Accompanying the Weavers is Ciaran, a devout pilgrim who bears a huge heavy cross around his neck. Ciaran piously walks along barefoot on the dusty roads.
The long trek has left Ciaran with bloody, bruised feet and a seeping wound around his neck, caused by chafing from his heavy cross. Ciaran explains that he has a terminal
illness, and is attempting to reach Aberdaron before he perishes. Ciaran carries a ring from the bishop, by displaying this blessed protection only the most evil of men
would disrupt his holy trek.
Walking with Ciaran is Matthew, a hale young man who offers to carry Melangell's luggage as the party slowly makes its way to the abbey. It is unclear
what the connection between Ciaran and Matthew is, but Matthew is impressively devoted, never leaving Ciaran's side.
Also arriving at the Abbey are the prosperous merchant Simeon Poer, the tailor John Shure, the glover Walter Bagot and the farrier William Hales.
Sheriff Beringer does not like the look of these men, any one of them could be a thief seeking to prey upon the gathered pilgrims.
Cadfael treats the wounds on Ciaran's bare feet and around his neck. Cadfael tries to knead the tight muscles in Rhun's atrophied leg. From
each of these pilgrims, Cadfael's learns their story and ponders what he has been told.
The festivities of St. Winifred are miraculous - but in the crowd, Ciaran discovers that someone has sliced the cord that held the bishop's
ring. Without that ring, Ciaran would feel helpless on the open road, even with Matthew's aid. It is clear that there is a thief somewhere in the crowd at Shrewsbury...
The Pilgrim of Hate is my tenth Brother Cadfael novel, as I slowly work my way through the series. I continue to enjoy how Peter's portrays
life during the Middle Ages, with their politics and professions, their pious beliefs and their simple pleasures of feasting and dances. I also like their dialogue - I have
no idea if they way the speak in the book is authentic, but it seems different from modern speech, and so these novels ring true to me. I need to now find a copy of book eleven,
An Excellent Mystery.
*** Warning - Spoilers below ***
When Simeon Poer steals the bishop's ring from Ciaran, where did he hide the ring and knife? How did he know that the theft would be discovered and
that he ought to hide the items that he had stolen in the press of bodies? Peter's never explains.
The Pilgrim of Hate was published in 1984, a different time. In the novel, Matthew, who turns out to be the love interest, strikes Melangell a
heavy blow to her face. But at the end of the novel, Matthew and Melangell are happily wed. If The Pilgrim of Hate were written today, there would never been a scene such as
this. Indeed, current authors will use a scene of a man striking a woman as a signal to the reader that the man is an evil character. How were things back in 1141? I have no idea,
but presumably times were violent and women were commonly mistreated.